Romanian culture made
a name for itself though its friendly approach towards death, not afraid and
fully aware of this imminent stage, the Romanian tried to make the best out of
the worst and cover death in thick layers of chocolate, putting in some
colorful candy and a little bit of powdery sugar. Food and death go together, they create a inseparable
unity within Romanian culture, food being regarded as a “consolation price”
given to those close to the deceased, as in some other cultures, the Romanians
don’t end the connection with a loved one as a result of his passing to the
afterlife, the connection is still alive even way after the loved one has
passed way through different memorial services.
Through a Romanian perspective,
and listed carefully because this is quite interesting, the deceased, where
ever he went after death, has almost the same needs as he had in his earthly
life. Because of this, the memorial services, commonly known as “pomeni”,
are the way in which the family practically “feeds” their loved one that passed
way.
It should be mentioned that a “pomana” is a little different then a
memorial service that you’ll see in the U.S., the difference comes from the
fact that the pomana has as a focus point putting a table for those who
were close to the deceased, thus honoring his memory. Another important part of
a pomana is giving away clothes and some other textile goods; such as
bed covers, head coverings, towels; to a
person that is considered in need. If the deceased was a women the one who’ll
benefit from the goods will be also a woman, if he was man, the one who
benefits will also be a man. Many pomeni can be quite extravagant, urban
dwellers preferring to do them in restaurants, they also play the role of a “family
reunion”, making possible the reunion of family and friends with the
purpose of commemorating a loved one.
Unlike a memorial, which can be a
non-religious event, a pomana is a religious one, a priest will
always be present do to the fact that certain special prayers and readings from
religious books are performed. The star of such a memorial event is the coliva,
or a more mortuary version of a birthday cake, quite tasty and sweet, it
has a cake alike look and it will have a cross on top made from powder sugar,
small chocolate candy or nuts.
The coliva isn’t
present only to be eaten, it also plays a important role in the religious ceremony,
it symbolically represents the believe in resurrection. Romanians formed over
the course of history a whole “mortuary cuisine” made up of foods that
are only served at funeral or at events that commemorate a deceased. Being
comparable with Christmas meals, the Romanians have special foods that are
served in the context of funerals and memorial services.
The food, especially in
the countryside, is prepared exclusively by the family of the deceased or by
close relatives. Their participation in such an activity is regarded as one’s
sing of respect toward the deceased.
Another star are the colaci,
which are made from dough and are often put in to a braded form. It is believed
that the food that is put on the table in the day of the memorial is feeding
the deceased too, thus maintaining the idea that humans are not as different in
the afterlife, having basically the same needs.
Many of the other funeral traditions of the Romanians are pre-Christian
in their origin, the coliva is one of the few that actually has attached a
Christian meaning.
1 comment:
Interesting. It looks like a survival of Latin customs.
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